RedWizard [he/him]

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Joined 2 years ago
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Cake day: June 9th, 2023

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  • You have 4 removed comments before the ban, the rest of your history is still very visible in your profile, so they didn’t purge your account, they removed a few comments, which is why it says, “removed by mod”. It’s funny reading your removed comments. The downvote removal is looked back on as a pretty good change. I’ve not used the site when it had downvotes, but frankly, I like that they’re gone. I don’t even know what the “main” issue is, and I’ve never heard anyone talk about it. The site has never struck me as a “Chapo” site, even though I know that is its origins. I’ve listened to the Chapo pod before, not for me, honestly. Frankly, seems that separating from the Chapo brand was the right choice.

    Anyway, 4 years is a long time to hold a grudge.









  • I have an account on Hexbear, I also mod their [email protected] community, which has been growing steadily. It’s always wild to me to read what people think goes on at the site because, in my engagement with folks, it’s clear that everyone is just someone trying to get by in this crazy world we live in. All this talk about “tankies” or whatever, is pretty “online” behavior, and Hexbear often appears to me the least online by comparison. Sure, we’re active on the site, but I don’t get the sense that many people are wildly active outside the site, many people have negative views on most social media and have no interest in it.

    The other thing that people never seem to notice is just how active our [email protected] community is, and just how generous the users can be. There is a real sense of community on Hexbear that I struggle to find on the wider internet. That probably has a lot to do with the relative size of the user base.



  • One thing I know I’m going to be doing is reading “Mutual Aid: Building Solidarity During This Crisis (and the Next)” by Dean Spade. From the first two paragraphs of the first chapter:

    Mutual aid projects expose the reality that people do not have what they need and propose that we can address this injustice together. The most famous example in the United States is the Black Panther Party’s survival programs, which ran throughout the 1960s and 1970s, including a free breakfast program, free ambulance program, free medical clinics, a service offering rides to elderly people doing errands, and a school aimed at providing a rigorous liberation curriculum to children. The Black Panther programs welcomed people into the liberation struggle by creating spaces where they could meet basic needs and build a shared analysis about the conditions they were facing. Instead of feeling ashamed about not being able to feed their kids in a culture that blames poor people, especially poor Black people, for their poverty, people attending the Panthers’ free breakfast program got food and a chance to build shared analysis about Black poverty. It broke stigma and isolation, met material needs, and got people fired up to work together for change.

    Recognizing the program’s success, FBI director J. Edgar Hoover famously wrote in a 1969 memo sent to all field offices that “the BCP [Breakfast for Children Program] represents the best and most influential activity going for the BPP [Black Panther Party] and, as such, is potentially the greatest threat to efforts by authorities to neutralize the BPP and destroy what it stands for.” The night before the Chicago program was supposed to open, police broke into the church that was hosting it and urinated on all of the food. The government’s attacks on the Black Panther Party are evidence of mutual aid’s power, as is the government’s co-optation of the program: in the early 1970s the US Department of Agriculture expanded its federal free breakfast program—built on a charity, not a liberation, model—that still feeds millions of children today. The Black Panthers provided a striking vision of liberation, asserting that Black people had to defend themselves against a violent and racist government, and that they could organize to give each other what a racist society withheld.

    People in your community already need help. You and your friends can start building a mutual aid network today, one that can help queer people, black people, and women in need. You can decide what kind of aid you can provide. Maybe you’re offering rides to airports to women who need to travel out of state for medical care. Perhaps you’re providing safe places and spaces for the Trans population in your area. Whatever it is, you’ll feel more connected and more in control of your community, and put out a positive influence within it.

    Along the way, you should also try and educate yourself so that you can educate others.